No. 104

Abu Huraira reported that the Messenger of Allaah observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act. ÍóÏøóËóäöí ÍóÑúãóáóÉõ Èúäõ íóÍúíóì Èúäö ÚóÈúÏö Çááøóåö Èúäö ÚöãúÑóÇäó ÇáÊøõÌöíÈöíøõ¡ ÃóäúÈóÃóäóÇ ÇÈúäõ æóåúÈò¡ ÞóÇáó ÃóÎúÈóÑóäöí íõæäõÓõ¡ Úóäö ÇÈúäö ÔöåóÇÈò¡ ÞóÇáó ÓóãöÚúÊõ ÃóÈóÇ ÓóáóãóÉó Èúäó ÚóÈúÏö ÇáÑøóÍúãóäö¡ æóÓóÚöíÏó Èúäó ÇáúãõÓóíøóÈö¡ íóÞõæáÇóäö ÞóÇáó ÃóÈõæ åõÑóíúÑóÉó Åöäøó ÑóÓõæáó Çááøóåö Õáì Çááå Úáíå æÓáã ÞóÇáó þ"þ áÇó íóÒúäöí ÇáÒøóÇäöí Íöíäó íóÒúäöí æóåõæó ãõÄúãöäñ æóáÇó íóÓúÑöÞõ ÇáÓøóÇÑöÞõ Íöíäó íóÓúÑöÞõ æóåõæó ãõÄúãöäñ æóáÇó íóÔúÑóÈõ ÇáúÎóãúÑó Íöíäó íóÔúÑóÈõåóÇ æóåõæó ãõÄúãöäñ þ"þ þ.þ ÞóÇáó ÇÈúäõ ÔöåóÇÈò ÝóÃóÎúÈóÑóäöí ÚóÈúÏõ Çáúãóáößö Èúäõ ÃóÈöí ÈóßúÑö Èúäö ÚóÈúÏö ÇáÑøóÍúãóäö Ãóäøó ÃóÈóÇ ÈóßúÑò ßóÇäó íõÍóÏøöËõåõãú åóÄõáÇóÁö Úóäú ÃóÈöí åõÑóíúÑóÉó Ëõãøó íóÞõæáõ æóßóÇäó ÃóÈõæ åõÑóíúÑóÉó íõáúÍöÞõ ãóÚóåõäøó þ"þ æóáÇó íóäúÊóåöÈõ äõåúÈóÉð ÐóÇÊó ÔóÑóÝò íóÑúÝóÚõ ÇáäøóÇÓõ Åöáóíúåö ÝöíåóÇ ÃóÈúÕóÇÑóåõãú Íöíäó íóäúÊóåöÈõåóÇ æóåõæó ãõÄúãöäñ þ"þ þ.þ

No. 105

'Abdul-Malik b. Shu'aib narrated this hadith on the authority of Abu Huraira that he observed: The Messenger of Allaah said that a fornicator does not fornicate, and then narrated the hadith like this, and he also made mention of plundering too, but did not mention of a thin having value. Ibn Shihab said: Sa'id b. al-Musayyib and Abu Salama narrated this hadith on the authority of Abu Huraira a hadith like that of Abu Bakr with the exception of (the mention) of plundering. æóÍóÏøóËóäöí ÚóÈúÏõ Çáúãóáößö Èúäõ ÔõÚóíúÈö Èúäö ÇááøóíúËö Èúäö ÓóÚúÏò¡ ÞóÇáó ÍóÏøóËóäöí ÃóÈöí¡ Úóäú ÌóÏøöí¡ ÞóÇáó ÍóÏøóËóäöí ÚõÞóíúáõ Èúäõ ÎóÇáöÏò¡ ÞóÇáó ÞóÇáó ÇÈúäõ ÔöåóÇÈò ÃóÎúÈóÑóäöí ÃóÈõæ ÈóßúÑö Èúäõ ÚóÈúÏö ÇáÑøóÍúãóäö Èúäö ÇáúÍóÇÑöËö Èúäö åöÔóÇãò¡ Úóäú ÃóÈöí åõÑóíúÑóÉó¡ Ãóäøóåõ ÞóÇáó Åöäøó ÑóÓõæáó Çááøóåö Õáì Çááå Úáíå æÓáã ÞóÇáó þ"þ áÇó íóÒúäöí ÇáÒøóÇäöí þ"þ þ.þ æóÇÞúÊóÕøó ÇáúÍóÏöíËó ÈöãöËúáöåö íóÐúßõÑõ ãóÚó ÐößúÑö ÇáäøõåúÈóÉö æóáóãú íóÐúßõÑú ÐóÇÊó ÔóÑóÝò þ.þ ÞóÇáó ÇÈúäõ ÔöåóÇÈò ÍóÏøóËóäöí ÓóÚöíÏõ Èúäõ ÇáúãõÓóíøóÈö æóÃóÈõæ ÓóáóãóÉó Èúäõ ÚóÈúÏö ÇáÑøóÍúãóäö Úóäú ÃóÈöí åõÑóíúÑóÉó Úóäú ÑóÓõæáö Çááøóåö Õáì Çááå Úáíå æÓáã ÈöãöËúáö ÍóÏöíËö ÃóÈöí ÈóßúÑò åóÐóÇ ÅöáÇøó ÇáäøõåúÈóÉó þ.þ

No. 106

Muhammad b. Mihran narrates this hadith on the authority of Abu Huraira and made mention of plundering but did not talk of (a thing) having value. æóÍóÏøóËóäöí ãõÍóãøóÏõ Èúäõ ãöåúÑóÇäó ÇáÑøóÇÒöíøõ¡ ÞóÇáó ÃóÎúÈóÑóäöí ÚöíÓóì Èúäõ íõæäõÓó¡ ÍóÏøóËóäóÇ ÇáÃóæúÒóÇÚöíøõ¡ Úóäö ÇáÒøõåúÑöíøö¡ Úóäö ÇÈúäö ÇáúãõÓóíøóÈö¡ æóÃóÈöí¡ ÓóáóãóÉó æóÃóÈöí ÈóßúÑö Èúäö ÚóÈúÏö ÇáÑøóÍúãóäö Èúäö ÇáúÍóÇÑöËö Èúäö åöÔóÇãò Úóäú ÃóÈöí åõÑóíúÑóÉó¡ Úóäö ÇáäøóÈöíøö Õáì Çááå Úáíå æÓáã ÈöãöËúáö ÍóÏöíËö ÚõÞóíúáò Úóäö ÇáÒøõåúÑöíøö Úóäú ÃóÈöí ÈóßúÑö Èúäö ÚóÈúÏö ÇáÑøóÍúãóäö Úóäú ÃóÈöí åõÑóíúÑóÉó æóÐóßóÑó ÇáäøõåúÈóÉó æóáóãú íóÞõáú ÐóÇÊó ÔóÑóÝò þ.þ

No. 107

Imam Muslim has reported this hadith by Hasan b. 'Ali al-Halwani and other traditions. æóÍóÏøóËóäöí ÍóÓóäõ Èúäõ Úóáöíøò ÇáúÍõáúæóÇäöíøõ¡ ÍóÏøóËóäóÇ íóÚúÞõæÈõ Èúäõ ÅöÈúÑóÇåöíãó¡ ÍóÏøóËóäóÇ ÚóÈúÏõ ÇáúÚóÒöíÒö Èúäõ ÇáúãõØøóáöÈö¡ Úóäú ÕóÝúæóÇäó Èúäö Óõáóíúãò¡ Úóäú ÚóØóÇÁö Èúäö íóÓóÇÑò¡ ãóæúáóì ãóíúãõæäóÉó æóÍõãóíúÏö Èúäö ÚóÈúÏö ÇáÑøóÍúãóäö Úóäú ÃóÈöí åõÑóíúÑóÉó¡ Úóäö ÇáäøóÈöíøö Õáì Çááå Úáíå æÓáã Í

No. 108

It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of: People raise there eyes towards him, and in the hadith narrated by Hammam: The believers raise their eyes towards him, and such like words, so long as he plunders (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun (these evils). ÍóÏøóËóäóÇ ÞõÊóíúÈóÉõ Èúäõ ÓóÚöíÏò¡ ÍóÏøóËóäóÇ ÚóÈúÏõ ÇáúÚóÒöíÒö¡ - íóÚúäöí ÇáÏøóÑóÇæóÑúÏöíøó - Úóäö ÇáúÚóáÇóÁö Èúäö ÚóÈúÏö ÇáÑøóÍúãóäö¡ Úóäú ÃóÈöíåö¡ Úóäú ÃóÈöí åõÑóíúÑóÉó¡ Úóäö ÇáäøóÈöíøö Õáì Çááå Úáíå æÓáã ßõáøõ åóÄõáÇóÁö ÈöãöËúáö ÍóÏöíËö ÇáÒøõåúÑöíøö ÛóíúÑó Ãóäøó ÇáúÚóáÇóÁó æóÕóÝúæóÇäó Èúäó Óõáóíúãò áóíúÓó Ýöí ÍóÏöíËöåöãóÇ þ"þ íóÑúÝóÚõ ÇáäøóÇÓõ Åöáóíúåö ÝöíåóÇ ÃóÈúÕóÇÑóåõãú þ"þ þ.þ æóÝöí ÍóÏöíËö åóãøóÇãò þ"þ íóÑúÝóÚõ Åöáóíúåö ÇáúãõÄúãöäõæäó ÃóÚúíõäóåõãú ÝöíåóÇ æóåõæó Íöíäó íóäúÊóåöÈõåóÇ ãõÄúãöäñ þ"þ þ.þ æóÒóÇÏó þ"þ æóáÇó íóÛõáøõ ÃóÍóÏõßõãú Íöíäó íóÛõáøõ æóåõæó ãõÄúãöäñ ÝóÅöíøóÇßõãú ÅöíøóÇßõãú þ"þ þ.þ

No. 109

It is narrated on the authority of Abu Huraira: A fornicator who fornicates is not a believer as long as he commits fornication, and no one who steals is a believer as long as he commits theft, and no one who drinks wine is a believer as long as he drinks it, and repentance may be accepted after that. ÍóÏøóËóäöí ãõÍóãøóÏõ Èúäõ ÇáúãõËóäøóì¡ ÍóÏøóËóäóÇ ÇÈúäõ ÃóÈöí ÚóÏöíøò¡ Úóäú ÔõÚúÈóÉó¡ Úóäú ÓõáóíúãóÇäó¡ Úóäú ÐóßúæóÇäó¡ Úóäú ÃóÈöí åõÑóíúÑóÉó¡ Ãóäøó ÇáäøóÈöíøó Õáì Çááå Úáíå æÓáã ÞóÇáó þ"þ áÇó íóÒúäöí ÇáÒøóÇäöí Íöíäó íóÒúäöí æóåõæó ãõÄúãöäñ æóáÇó íóÓúÑöÞõ Íöíäó íóÓúÑöÞõ æóåõæó ãõÄúãöäñ æóáÇó íóÔúÑóÈõ ÇáúÎóãúÑó Íöíäó íóÔúÑóÈõåóÇ æóåõæó ãõÄúãöäñ æóÇáÊøóæúÈóÉõ ãóÚúÑõæÖóÉñ ÈóÚúÏõ þ"þ þ.þ

No. 110

Muhammad b. Rafi', Abdur-Razzaq, Sufyan, A'mash narrated this hadith like one narrated by Shu'ba, on the authority of Abu Huraira tracing, it (right to the Prophet). ÍóÏøóËóäöí ãõÍóãøóÏõ Èúäõ ÑóÇÝöÚò¡ ÍóÏøóËóäóÇ ÚóÈúÏõ ÇáÑøóÒøóÇÞö¡ ÃóÎúÈóÑóäóÇ ÓõÝúíóÇäõ¡ Úóäö ÇáÃóÚúãóÔö¡ Úóäú ÐóßúæóÇäó¡ Úóäú ÃóÈöí åõÑóíúÑóÉó¡ ÑóÝóÚóåõ ÞóÇáó þ"þ áÇó íóÒúäöí ÇáÒøóÇäöí þ"þ þ.þ Ëõãøó ÐóßóÑó ÈöãöËúáö ÍóÏöíËö ÔõÚúÈóÉó þ.þ